Ukraine: The Humanitarian and Spiritual Crisis

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While Russia claims it targets only military installations using precision-guided weapons, the ground truth appears much different. Of course, in the fog of war, very little information can be verified. But pictures and accounts of casualties in schools, hospitals and apartment blocks tell a grim story of ordinary people being caught in the crossfire.

The Ukraine invasion has already created an internal humanitarian crisis, especially in urban areas where communal services and utilities have been cut, leaving residents without heat, light – and the most crucial infrastructure for survival – sanitary water. Countless windows blown in by detonations, exposing living quarters to the Ukrainian cold. The less fortunate “de-housed”, missiles or artillery having left them homeless. Panic buying and hospitals filling, leaving food and medicine scarce. Cemeteries filling up. Internment camps. I know; I saw the same human miseries in Sarajevo.

The U.N. refugee agency (UNHCR) reports that, as of today, some 368,000 Ukrainians have already fled west, mostly to neighboring Poland, Moldova, Romania and Hungary. According to an ABC report, Poland is prepared to take upwards of a million refugees. The numbers of displaced Ukrainians may exceed that, give the “strong likelihood that this war will produce substantial refugee crisis.” A list of trustworthy U.S.-based charities addressing these needs can be found here. John Fea has collected evangelical sites as well.

The evangelical church in Ukraine is a strong one. Ukraine is the main missionary-sending country for Eastern Europe and Central Asia. Already, churches are mobilizing to support refugees. They are appealing for Ukrainian language Bibles – people are desperate and the Ukrainian Bible Society can’t keep up with requests. A future under Russian rule looks ominous – if the persecution of evangelicals in Donbass and Luhansk is any indication. Looking forward, the strength of Ukrainian believers will be sorely tested.

“Do not imagine for a moment prayer doesn’t matter. Pray for Ukraine… Pray for the presence of Jesus to permeate households & hiding places & be a shield & comfort to them. Pray a Psalm – maybe 27 or 31 – as intercession. Let’s pray.” She’s among countless evangelicals coming together – despite differences – to petition God on behalf of those afflicted.  “It is an actual war, and our prayers matter, your prayers matter, one”, an émigré at one Florida church pleaded.

“They are desperate for our prayers.”

Know Jesus, No Peace.

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[NOTE: Follow-on to Ukraine: The Unholy Holy War.]The evangelical thought leaders I’ve described have focused on Ukraine as a binary conflict between two superpowers – domination systems – as Walter Wink described them. Empires are hegemonic conquest states. Like a hammer always looking for the next nail, empires like America or Russia exert acquisitive geo-political power. Overlooking our misadventure in Afghanistan (where my son was wounded by an IED) we need only look to Trump’s grandiose scheme to buy Greenland, or China’s menacing of Taiwan.

Military Darwinism determines that the stronger prevail, and we have tried our best to insure we are the fittest. Part and parcel of U.S. support to Ukraine and the “New Europe” is NATO military hardware. Like $2.5 billion in military aid to Ukraine or a pending $6 billion tank deal to Poland. It raises Russian suspicions that the “West is primarily interested in moving its military infrastructure closer to Russian borders, and not in spreading democracy and liberal values”. Decisions are based on what military power permits us to do, rather than morally what we should not. Regardless of Russia’s claim, relying on a NATO counterweight results in a spiral of violence. “The last thing Ukraine really needs is arms.” What Ukraine does need is the shalom of a stable internal and external environment. The country would be much better off if unimpeded to develop its economy and improve people’s livelihoods.

Two all-important questions are noticeably absent in this tale of super-world death match: Ukraine itself, and Jesus. Whether Russia or the Western powers prevail in the war likely to come, it is Ukraine that will be despoiled, left in ruins and human despair. Ukrainians would rather live in peace, coerced by neither military bloc, and allowed to engage in mutually beneficial diplomacy with both East and West.  “Diplomats and political leaders appear in danger of talking over the heads of Ukrainian people, while much commentary has ignored the likely consequences of proposals on the lives of ordinary Ukrainians.”

Violence can never be justified in the name of Jesus. But we see evangelicals like Dr. Land urging superpower America to go in guns a blazin’. They are accountable, according to William Stringfellow, for “naming each escalation and reescalation of war a way to quicken peace”.  On the other hand, we have Putin-flattering Franklin Graham, giving passive assent interspersed with the lazy sanctimony of “hearts and prayers”.  Leading evangelicals having the gravitas to shape policies and perceptions are either too compromised or too disinterested to act as go-betweens. The absence of evangelicals of stature as credible peace-makers prompted Russell Moore to suggest instead that Pope Francis should work with the region’s spiritual leaders to seek a lasting peace.

Is it that God cannot find an evangelical statesman for this calling?

Ukraine: The Unholy Holy War

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Ever since Cain sulked off to form his city, humans have found refuge in building empires. Like hammers always looking for the next nail, empires thrive on exerting power over others. Walter Brueggemann notes that empires have insatiable appetites, intrinsically unable to restrain themselves. The United States is such a totalizing empire. So also is Russia. Translated, Ukraine means “borderland”. And that barbed wire frontier is where these antagonistic empires have squared off.

Most American Christians do not know much about Ukraine, other than it is somewhere between Washington and Moscow..  Estimates indicate some 190,000 combat troops – 50% of Russia’s offensive capability – is poised at Ukraine’s border. The U.S. government believes invasion is imminent. Facing fierce resistance, it would be a bloody and difficult war, creating an enormous surge of refugees, with devastating socio-economic shock across the European continent and beyond. Those who could not leave Ukraine would face a puppet government imposing harsh conditions, mass arrests and reprisals – not to mention an open sore of mass hunger and displacement. Even a “successful” war wouldn’t cease evil; peace at the barrel of a gun just changes the form evil takes.

How Russia acts – and how the West then reacts – remains an open question: one of the pitfalls of recording contemporary history. Facts constantly evolve; with Russia now annexing Donbass and Luhansk regardless of Ukrainian sovereignty. A number of political observers have insisted that “we need to be clearly on the side of the West.” But how should American evangelicals react?

One avenue – taken by Richard Land – is military deterrence. Land construes the Bible Americanly, believing in a strong U.S. military as a central article of evangelical faith. America is militarily strong and morally right; there are no limits to reordering the world that our God-ordained greatness could not bring about. A neo-con hawk, Land advocates “to arm the frontline states from the Baltic to the Black Sea to make it very painful and costly for the Russians to use military force.” This militaristic view is shared by those many evangelicals who, in the words of Walter Brueggemann, “read the Bible with the United States cast in the role of God’s chosen people and carrier of God’s will for freedom in the world.” “I’ll never apologize for the United States of America. Ever. I don’t care what the facts are,” George H.W. Bush once declared. The U.S. in this view, convinced of its own righteousness, is like a church where its foreign missionaries carry guns.

A contrary position held by many evangelicals is, simply put, to leave Russia to its own devices. “Russia did not and does not want to be part of the decadent liberal system”, one evangelical writer declares. He maintains that Post-Christian America is in no position to be the moral judge of the world by imposing “the ‘universal values’ of democracy, human rights, and liberty” upon nations like Greater Russia that don’t want them. In this thinking, Ukraine shouldn’t exist, because Biden’s “woke” America is so corrupted that it is no longer worthy of respect. Another goes so far as to say that if Russia conquered Europe, it would be an improvement. It’s a dystopian view that implies some conflict thousands of miles away is irrelevant to the U.S., which by now should have learned its lessons about policing the world. Yet more than that; it feeds into Dominionist ideologues who proclaim “we’re gonna rule and reign through President Trump and under the lordship of Jesus Christ.”

Doubtless the most visible adherent of this latter view is Trump-admiring Franklin Graham, who sees the rapid decline in American Christianity primarily caused by the ‘progressives’ repudiating God as the source of moral guidance. Putin believes Ukrainians and Russians are “one people”, saved through the Russian Orthodox Church. The Church under Kirill – a convenient spiritual ally for the Kremlin – has accused the West of imposing secular values on Russia. Graham has made several “non-political” trips to Moscow, meeting both with Putin and Orthodox prelates, and came away asserting that “many Americans wished that someone like Putin could be their president.”

“Putin,” writes David Brooks, “has redefined global conservatism and made himself its global leader.” But by far Putin’s biggest admirer is Donald Trump, who “cannot stop praising him”. “This is genius,‘ Trump declared after Putin helped himself to more of Ukraine. Together, they are “new breed of autocrats… people who aren’t interested in treaties and documents, people who only respect hard power.” Like President Trump’s Putin envy, evangelical culture is all about the pursuit of temporal power, awash with alpha males wielding supremacy over their mini-hierarchies. For evangelical diplomats, Mike Pompeo, former Secretary of State under Trump (and likely GOP candidate to take Trump’s old job in 2024) is the genuine article. He offered his admiration for Putin’s savvy in tearing off another piece of Ukraine. “He knows how to use power.”

Again, we should ask, is this how American evangelicals should react? This blog will be exploring that question in the posts to follow.

Discerning God’s presence

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Jesus said, “You have now seen him; in fact, he is the one speaking with you.”  – John 9:37

This blog is about discerning God’s presence. He is here in everyday life, revealing himself to people. Even those who might not recognize it. God is making all things new, and everything in our daily routine – even its mundanity and sameness – is divinely preparatory to experiencing the truly real.  

I’m intent on knowing Jesus Christ as the destination of my inner longing. It began with a crisis of confidence in the terse doctrinal system drilled into my adolescent brain; namely that the world mostly contains people for whom there is no redemptive possibility. It preached that the only true belief was that an unalterable divine decree precluded the majority of humanity to have any opportunity whatsoever of living eternally with Him. Since Adam and Eve, men and women remain accursed and utterly without God, because pervasive sin makes people so filthy that they are repulsive to God.  We humans, have been stripped of our divine likeness. Irrespective of Christ’s mission to “preach deliverance to the captives and recovery of sight to the blind”, some, so they said, are unsaveable.  Hence, there is no point in bothering to share God’s reconciling love in Jesus Christ with the already-damned. God, according to the founding father of this particular movement, “determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms”.  

Nothing could be more cruelly bereft of God’s mercy and love. Like many Christians, we sought good grades on the Great Commission. But we flunked the commandment to love people in a way that makes them feel loved. It is reminiscent of the Pharisee who prayer-boasted: “God, thank you that I am not like other people”.  Recalling those days, if they were not numbered among “the Remnant” (just us select few), they were unworthy of compassion, God’s or ours.  That is historical Christianity gone wrong. Such dehumanization isn’t the Jesus who ignored artificial religious boundaries that forbade contact with lepers and detested non-Jews. And he healed the untouchables, like a Roman centurion’s servant, or a Gentile woman’s daughter. Still more serious, he “unlawfully” healed on the strictly-observed Sabbath day of rest. Even the dogs were to be fed from leftovers from his table. A God bereft of compassion is not worthy of my worship. He formed man from the dust of the ground, not from a pile of shit.

The late Rachel Held Evans mused, “I would hate to think that God creates disposable people”.  She believed in God’s promise to love each and every human being that has ever or will ever live, instead of what’s termed “limited atonement”. As Ms. Evans called it, unbelieving people who have real lives and real names were seen merely as “pond scum” in God’s eyes.  God only loves the precious few who win the Divine Lottery. Others – before they ever commit a single sin – are not afforded even a chance to be saved and are divinely auto-deleted. As one Calvinist professor explained, “Everything God does to or for the reprobate in this life is deliberately designed to prepare him or her for eternal damnation”.  It reminds me of a quote, perversely twisting the message of Jesus. It was uttered by a distinguished dean of theology about those who are not Christians just like him:

The other peoples of the world – Muslims, Buddhists, and those of other faiths, as well as those Christians not born again – do not concern Him.

And yet those people – over your backyard fence and all over the world – are searching for love. They’re rooting around for ultimate meaning. They are literally dying to see God as friend and lover. You know many like that, feeling devoid of any divine experience.

There are those who have learned to sing “hymns to an unknown God”; seekers who may never feel the spiritual need to get up on Sunday and attend a church. Some are church exiters, saying “I’M DONE” with oxygen-starved theology – especially with polarizing politics commingled with the Gospel. Others are nursing wounds after having been pushed under a busload of sanctimony. These may have given up not only on the institutional church, but also are resentful towards God, and will never again bow the knee. And that doesn’t even begin to cover the self-directed spiritual seekers, who have never knocked on a church door as the only hope for a lost world. God loves them, as well.

At the end of the day, Jesus did not come to construct systems competing for First Prize in the most correct theology. God will always know more than we do. Neither did he come not to organize a mega business/church that offers the best life – but only on our terms. Religion tends towards becoming sediments layered to reach God instead of a divinely-initiated encounter, exposing our hearts and souls to the mystery of being touched by him. Action-oriented “doings” primarily about what we do for Jesus, not about what He has done for us. This is Christless Christianity, as Michael Horton explains in his book of the same name, “our practices reveal that we are focused on ourselves and our activity more than on God and his saving work among us”. 

Good. I got that all out of my system. This blog, on the other hand, reflects my desire that all mankind let go of self and be enveloped by Christ’s grace, discovering the means by which we meet God.  I mean to say God really doesn’t hate you like others say. I’m grateful to have escaped the black hole of a retributive God to find a fresh vision of divine love. I invite all God-curious men and women into the true universe filled with the freely giving of the divine Self, which we call grace. Not only does God act in love, he awaits our love in return. Our proper response is the mystical experience known as faith, a heavenly wisdom superimposed over empirical knowledge, and extending well beyond. “Leave your country, your family, and your father’s house, for the new land that I will show you”, God told Abram and Sarah, saying “I will surely bless you”.  We all find ourselves needy and find it difficult to be truly at home with ourselves and at peace in the universe. God invites us to go beyond our own comfort zone and undertake a life pilgrimage to something infinitely better. God will move you quietly forward in grace as the time is right. It’s okay if you’re not yet ready to take that step in your emerging journey towards faith. Jesus said he didn’t come for the healthy, but for those who need a doctor.  The Physician is ready to see you now, but He also has a capacious Waiting Room.

Welcome to God’s World

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Train your thoughts to reverence Him in every place, for there is no place where He is not.[i]

Whether we know it or not, each of us is being drawn on a life-long journey to God. As we are wandering along the way, we encounter what C.S. Lewis called “’Patches of Godlight’ in the woods of our experience”.[ii] We live in a sacramental world. God is everywhere present and filling all things. And we are participants, often unawares. If we pay attention, we can see the clues of his presence in everything around us. This is a beautiful world in which God dwells with us, and where God’s love is always within reach. For the Christ-follower, it is “my Father’s world”, to whom the praise of a beloved hymn points:

This is my Father’s world,

And to my listening ears

All nature sings, and round me rings

The music of the spheres.

This is my Father’s world:

I rest me in the thought

Of rocks and trees, of skies and seas–-

His hand the wonders wrought.[iii]

Tony Campolo used to say there’s a little Christ in each of us. I experience the world from that perspective as well. The God I worship loves everyone of any and all faiths – along with those who lost theirs, or claim none. This book involves a journey shared with the average person who thinks that maybe there is a God. “But I can’t see him. And he’s far removed from the daily ups and downs I struggle with”. Maybe he’s a bearded Old Man upstairs, somewhere beyond our universe. “A God who didn’t care, that lived a way out there…”[iv] Maybe he doesn’t see me either, even if he exists. On the other hand, we may be afraid that God might really show up. Maybe he is there, and purposely intends my life to be miserable.

It’s funny how God seems so absent, except when you start to look and notice him everywhere. We see his majesty as we gaze into a star-light sky. Driving through the farmlands, we are reminded of God’s watch care over the cattle on a thousand hills. The image of God is revealed in the face of a newborn. In our various wanderings and daily doings with others. He is here, with each of us, in the exciting or in the mundane – in whatever circumstances we find ourselves. “He is not far from any one of us”.[v] Through their created existence, God whispers intimately to every human being.

The cosmos is a coherent whole, a created synthesis, united and interrelated in time and space. The created order is the good work of the good God. Only the human being conjoins physical and spiritual elements. Warts and all, we most definitely live and breathe in a material, yet God-inhabited, world.  For those with eyes to see, our earthly home is permeated by a spiritual realm. Spirituality is nothing like some esoteric practice of monks tucked away in some mountain cave. Spirituality is large enough to contain all of our lives, and is open for business to everyone. Everything about being alive is spiritual, because our very breath is on loan from God. It’s not about what you know; even demons know all about God. It’s about Who you know in the life you experience, especially in all its daily ordinariness. God leaves nothing out, and none of us are Nobodies to God. His image is not just something we have; it is who we are. 

We live surrounded by a spiritual world embedded within our physical surroundings. The kitchen, the workplace, the school, the hockey game, the supermarket, the pub, driving down the road, the hospital, the jail – literally everywhere and at all times. To see, to hear. to touch, to taste, to smell. All these are avenues which invite intimacy with the divine. God is here, in this place, with you and me. There is good in everything. And God is over all of it. He is neither silent nor absent but present in the universe and everything in it, redeeming not only ourselves but the entirety of the cosmos. “He is not a God that hides himself, but a God who made all that he might reveal himself,” writes George MacDonald.[vi] The realities of time, space and matter reveal God in all things; there is no place that is not sacramental. Mircea Eliade put this in perspective in his seminal work, The Sacred and the Profane:

By manifesting the sacred, any object becomes something else, yet it continues to remain itself, for it continues to participate in its surrounding cosmic milieu. A sacred stone remains a stone; apparently (or, more precisely, from the profane point of view), nothing distinguishes it from all other stones. But for those to whom a stone reveals itself as sacred, its immediate reality is transmuted into a supernatural reality.[vii] 

The image of God is indelible; it can never be separated from us or extinguished within us. In fact, it is the very obviousness of the divine image in us that makes our deformity of it so fearsome. It’s still there, and it’s clear what we’re supposed to be, which makes our deviance from it so grotesque. Regardless whether people of good will, or those have sinned grievously or rejected him. He specializes in rescuing those undeserving of mercy.[viii]

[i] William Law, A Serious Call to a Devout and Holy Life

[ii] C.S. Lewis, Letters to Malcomb: Chiefly on Prayer (Orlando: Harcourt, 1963) 91

[iii] Maltbie D. Babcock, “This Is My Father’s World” (1901), public domain

[iv] Ralph Carmichael, “He’s Everything to Me”, ©1964, Communiqué Music/ASCAP

[v] Acts 17:27.

[vi] George MacDonald, Unspoken Sermons, Vol. III (London: Longmans, Green and Co., 1891), 31.

[vii] Mircea Eliade, The Sacred and the Profane. (New York: Houghton Mifflin Harcourt, 1959), 12.

[viii] Ephesians 2:1

The Old has Become New

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– 2 Corinthians 5:17

I began this blog 6 years ago, with the byline, “Welcome to a new evangelical blog”.

Well, things change, and so do people—and how they view reality. Truth stays the same; our viewpoints change. To keep it brief, this is no longer an evangelical blog. I have moved away from evangelicalism but not from Jesus. It feels more accurate to say evangelicalism has moved away from Jesus. This isn’t about being against evangelicalism; I’m just done and have moved on.

If you’re interested in exploring the remains of evangelical Christianity, I recommend Diana Butler Bass’ great book, Christianity After Religion.[1] She explains how things fell apart but also shows that Christianity has faced worse challenges in its 2,000-year history and is still here, thanks to the Holy Spirit.

“Sir, we would see Jesus” (John 12:21). That’s the guiding principle for this new direction. Many people believe in some kind of god and want to connect with the divine. But God is a spirit, and it takes a spiritual focus to see Him. Psalm 10 speaks about God being hidden: “Why do you hide yourself in times of trouble?” (v. 1) The Psalmist answers: “In his pride the wicked man does not seek him; in all his thoughts there is no room for God” (v.4). It’s our issue, not His.

God is present. He is not hiding; He is welcoming. While we might not make space for God, His Kingdom has room for everyone who has ever lived. There’s a lot to explore here, and it’s all very exciting. We’ll be developing these ideas moving forward, and I hope you’ll join me on this journey to God!

TGBTG

Stuart Thompson,

Twelfth Week After Pentecost

[1] Diana Butler Bass. Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening. (New York: HarperOne, 2012)

First they came…

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My on-and-off again Christian blog, Under the Rubble, might as well be named Under the Radar. Few people read or follow it – but that’s not my point. The point is, what I write stays written. It’s a record of disruptive thought, sometimes even prophetic. And it is there on the ‘Net forever.

In the back of my mind, I wonder if all the negative things I’ve written about Christian Nationalism will someday come back on me. An old evangelical meme says, “if you were accused of being a Christian, would there be enough evidence to convict you?” In an authoritarian court, my writings would be more than enough to convict me.

Should I be packing my toothbrush? Its very possible; many true believers could be apprehended and incarcerated under another Trump regime. The charge? For not being the right kind of Christian: a fervent Christian Nationalist. Trump – who never steps into a church – speaks of “our religion”. His pardoned flunky, Michael Flynn, claims America has to have “one religion”.  As long-time evangelical, Tim Alberta points out, Christian Nationalism has spread deeply into churches. This is not yet a Bonhoeffer moment, but way too many parishioners have pledged undying loyalty to Donald J. Trump.

It seems the loudest evangelical voices crying “persecution” can’t wait to return the favor. Based on the multi-millionaire tele-grifters and spiritual phonies Trump previously surrounded himself with, its not hard to imagine the religious flotsam a re-empowered Trump would appoint to oversee and purify American religion.  Churches, already riven by sectarianism and political intolerance, will be divided among perpetrators, bystanders, and resisters. And its not looking good for resisters. “They all have to be purged”, Steve Bannon says about those not Christian nationalists.

Looks like I’ll have to be purged then as an enemy of the State – not to mention God. I’m not a flamin’ librul. I don’t have a martyr complex. I’m just a believer clinging to the words of Jesus, no agenda except His, with no creed other than Nicaea. Considering how evangelical Christianity is circling the political drain, I’m just wondering out loud, “where is it headed?”

First they came for the Communists

And I did not speak out

Because I was not a Communist

Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

Then they came for the trade unionists

And I did not speak out

Because I was not a trade unionist

Then they came for the Jews

And I did not speak out

Because I was not a Jew

Then they came for me

And there was no one left

To speak out for me

“You Muslims must die!”

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Six year old Wadea Al-Fayoume was busy playing in his Chicago apartment, when the landlord barged in, raging “you Palestinians don’t deserve to live.” He then proceeded to kill the young boy – stabbing him 26 times. Writing for Religion News Service, Omar Suleiman asked “for what crime did Wadea Al-Fayoume, a 6-year-old in Chicago, die?”  Despite his saying that every Palestinian child is as worthy of a soul as any child around the world, one commenter had the “biblical” answer: “Wow, what do say, Omar, to the Israeli children who were beheaded or burned or kidnapped by your colleagues in Palestine?”

So much hate. So much misguided thinking that more hate will solve it.

At Wadea’s funeral, several Chicago rabbis received permission to stand with the boy’s community as they mourned this loss. “I can’t say that it was simple to be there’, said one. His family and synagogue have relatives suffering in Israel.  They knew some of the 1,300 Israelis killed thus far. “My entire community is in deep pain”.  And yet, there he stood, showing support for another heartbroken family, weeping along with hundreds of Islamic mourners.

“We bear a simple message for our neighbors. You are not alone,” the rabbi said.: Misery, it is said, loves company. It needs the comfort of company. From ones, who in their own hurt, have room in their own hearts bear up others’ pain, too. His was a simple – but risky – gesture born out of shalom. “At the end of the day, we’re all human beings,” he said. “At the end of the day, we have to find a way for our children to live together in peace.”

The killer and the rabbi: Which of the two did what his Father wanted?

N.B.- No Christians were moved to do likewise.

Return of the Christian Super Hawks

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Another war, another letter from Christian war hawk Richard Land. You may recall his 2002 open letter to President Bush stating his “Bible-believing”  scholarly imprimatur – grounded in scriptural authority. Sanctioning unilateral war against Iraq “fell well within the time-honored criteria of just-war theory.” The letter, co-signed by a bevy of right-wing, neo-fundamentalist leaders, granted the Bush government a theological dispensation to inflict divine punishment. “The question is not if God is on our side, but if we are on God’s side,” Richard Land was quoted as saying about the Iraq invasion. “Then, with a wink of the eye, Land added, ‘But I think God is on our side in this one.’”[i] Gott Mit Uns!

But as firstly envisioned within Catholic public theology, Just War was the last resort. Not a shallow checklist before launch; not a divine set of minimums to bless waging it. Evangelical misuse of  Just War theory conceals its double-speak behind lofty philosophical presuppositions.  Influential pastor Jack Hibbs speaks for many evangelicals when he declares it is unchristian to demand that Israel’s response to the attacks from Hamas be “proportional.”  To our shame, we really don’t mean what we say.

Any war becomes entangled in a moral morass once the tit-for-tat shooting starts. By then, its too late to play by Marquess of Queensberry rules. Especially concerning the inevitably targeted civilians and noncombatant casualties.  Even from those whose motives are spiritually clean, where going to war could not possibly have been anything else but pure. As any military commander can tell you, even the best of plans go out the window when combat begins. Truth, as we are often reminded, is the first casualty. Some 500 people died in the October 17th aerial attack that hit al-Ahli Arab Hospital in Gaza City. Each side blames the other. Whether by mistake (like the Mukaradeeb wedding massacre), or deliberately (like My Lai) innocent people are just as dead, whether Just War – or just a war. 

Theologian Walter Wink had this to say: “ Declaring a war ‘just’ is simply a ruse to rid ourselves of guilt… If we have killed, it is a sin, and only God can forgive us, not a propaganda apparatus that declares our dirty wars “just.” In fomenting war and political objectives, Christians have lost our orientation by doing the will of the demonic enemy within ourselves.”  As Walt Kelly’s Pogo says, “We have met the enemy, and he is us”.  

But we are seeking answers to the wrong question. We need to ask how to achieve the shalom of Just Peace, rather than tidying up messes caused by all our presumptive “just” wars. Even King David was barred by God from building the Temple because he “shed so much blood on the earth before Me”. (1 Chronicles 22:8). Despite doing what he thought was the Lord’s will, he was far from sinless in the process. We, proud and rebellious people that we are, often find ourselves in the same need for confession and forgiveness.

Sin. None of us are immune from its deceitful and predictable end in death. Not individuals, not nations – Jesus said there would be wars and rumors of war. But he also blessed the peacemakers. They will be called children of God. (Matthew 5:9). And yet, the naysayers dismiss Just Peace as “simply inappropriate to the realm of political life…  At the risk of oversimplification, their argument is that the condition of perfect peace and justice denoted by the term shalom can be brought about today and through human action”.  

Bible nay-sayers are war-mongers who search for scriptural “nails” on which to hang a war, contradicting what the Bible intends. Christians are those who promote God’s peace.. To become peacemakers, we must begin with ourselves. We are commissioned to teach the nations “to obey everything I have commanded you”. We are to pray “Thy will be done”, not ours. We are commissioned to inject the empires of politics with the new order of shalom inaugurated by the One of Peace.  The power of the Holy Spirit (Acts 1:8) enables us to live out Jesus’ teachings on love and compassion, and achieve what otherwise seems humanly impossible.  

What can poor little me do???? Many individual small ways add up as we live out His mission of love .During my weekly grocery shop this week, my clerk was a displaced Ukrainian.  The woman behind me in line wore a hijab. I made it a point to say I was praying heart-broken prayers for each. Peace, said Mother Theresa, begins with a smile..That’s a start. Shalom begins with you and I:

Let there be peace on earth

And let it begin with me

Let There Be Peace on Earth

The peace that was meant to be

… With God as our Father

Brothers all are we

Let me walk with my brother

In perfect harmony.

… Let peace begin with me

Let this be the moment now.

Pray For The Peace Of Jerusalem

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Let us pray earnestly for the safety and peace for the people of Israel, entreats John Hagee. “I certainly am praying for the people, the Israelis”, declares Franklin Graham. “I’m not praying for their enemies. I pray that God will give them victory over their enemies.”  Sorry, no prayers for the innocent Palestinians caught in the crossfire.

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44). Christians are to be Jesus-centered peacemakers. He commanded us to:

•              Go and be reconciled (Matthew 5:24).

•              To first take the log out of our own eye (Matthew 7:5 NRS).

•              To forgive those who sin against us (Luke 17:3-4).

•              To love our neighbor as ourselves (Matthew 22:39).

•              And to love our enemy (Matthew 5:44).

The ruthless, bloody Hamas incursion is something no Christ follower can condone.  I abhor it, and believe Israel has a right to defend itself, no question. Murderous, and totally immoral , there are no apologia for Hamas’s atrocities. Yet, unquestioning loyalty to Israel – right or wrong – is a defining element of many evangelicals’ religious and political identities. I happen to fall on the more irenic side. Contrary to John Hagee, I don’t think the attack was entirely unprovoked. “Therefore, this must be said once again—we told you so. Ongoing oppression and injustice explode at unexpected times and places”, writes Amira Hass in Haaretz.

“Oceania has always been at war with Eastasia. Since the beginning of your life, since the beginning of the Party, since the beginning of history, the war has continued without a break, always the same war”, as Orwell famously wrote.  It’s not as if the Palestinians are not the only “bad guys” here. Peace negotiations have repeatedly come and gone – high points full of hope: including Camp David, Oslo, Annapolis. At the end of the day, neither side trusted the other to carry through. There were no “winners”.  Each is a recalcitrant loser who will not concede defeat. “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace”. (Jeremiah 6:14).

October 7th already represents the bloodiest day for Jews since the Holocaust. Revenge is on the mind of Israel now. “The brutality of the surprise attack unites Israel around one goal: Crush Hamas”, reads a typical headline. “Every member of Hamas is a dead man,” Netanyahu said. Now is not the time cooler heads will prevail, where the blood lust of revenge easily outweigh sensibility and moral proportionality. It’s an emotional battle cry globally in conflicts that lead to horrific pain and desolation. “We are not going to stop until we capture the last remaining terrorist (gang member),” says the Salvadoran President of his country’s turmoil. Think of the sieges of Bakhmut and Sarajevo. And Vietnam: “We have to destroy the village to save it”.

Gaza’s situation was already dire before Hamas’s assault. And with Gaza now under siege, the Israeli energy minister has stated that no “electrical switch will be turned on, no water hydrant will be opened and no fuel truck will enter” until all hostages were freed. The Gazan population of 2 million has no food, no water, no electricity, no medical care, no shelter. Winter is coming – but no humanitarian help. Megapastor Robert Jeffress helpfully suggests that the biblical response (echoing word-for word Gen. Curt Lemay’s famous threat to North Vietnam)  is to bomb Hamas back into the stone age.. The collective punishment is only starting, with Israel planning a full scale ground invasion. Sitting ducks, Gazans have nowhere to escape, nowhere to live. The demographics of Gaza disclose that 65% of the population is under 25 years of age. There are almost 200,000 males in the 15–24 bracket. I worry about the life expectancy of innocent young men in that most vulnerable category.  And the children (on both sides). Especiallly Arab Christians, given Hamas perfidy in using innocents as human shields.

Shortly after the Bosnian war, I worked in international development. One inflection point involved the city of Mostar. On  side live the Muslims, the other is Catholic. It is split down the middle by the Neretva river, which for ages had been the city sewer. An international agency proposed a new waste treatment facility.  The quarrelling parties insisted there must be one for each side. They walked away without agreement. There was so much hate they didn’t want even their shit to mix. Another poignant story I overheard in Bosnia: God appeared to a one-eyed Serb, offering to grant him one wish. The condition was, that God would grant his Muslim enemy a double portion. The man thought about it a while, and then said, “take my other eye out”. Religio-ethnic conflict is the most difficult to resolve; intractable because it is holy. Each party is adamant that God is on their side. Both would prefer harming themselves than allow a blessing to their enemy.

What should Christians do? We must do what Jesus did. Christians need to be walking in Jesus’ sandals, and align our loves with the divine love. Jesus himself is our peace (Ephesians 2:13-14). That commits us to put aside war-mongering over against peacemaking in Jesus’ name. We should uphold the sanctity of all human life.- both Israeli and Palestinian – as bearers of God’s image, . “Accepting compassion and offering aid to the Palestinians in Gaza is morally imperative.” I like how Ilhan Omer put it: “Peace and justice will not come from the barrel of a gun. And that targeting an entire civilian population will only sow more discord and perpetuate the cycle of violence. The political solution to this horror, as ever, is a negotiated peace—with Israelis and Palestinians enjoying equal rights and security guarantees.” Otherwise, we surrender Christian morality to right-wing theocratic thugs like Pastor Greg Locke, who calls for Israel to “make the Gaza Strip a parking lot”.

The average Christian’s helplessness to alter these circumstances should breed a deeper sense of dependence on God to intervene. We need prayers of repentance and supplication. Our prayers should “extend beyond the immediate cessation of hostilities to encompass a broader and more enduring aspiration that both Israelis and Palestinians may come to embrace Christ as their Lord and Savior.” That all will “know that this man really is the Savior of the world”. (John 4:42).

“Indicative Of Moral Rot Festering Far Too Long”

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A fresh imbroglio within the Texas GOP made national news, where political bosses – all self-identified Christians – met at with infamous Nazi and Holocaust denier, Nick Fuentes.  The strategy meeting, which lasted some 6 hours, was held at the offices of a consulting firm that has fronted millions of dollars for right-wing candidates. According  to Texas Tribune reporting, “Fuentes has celebrated a growing wave of hatred and violence that he hopes will get ‘uglier and a lot worse’ for Jews and others he deems inferior.

In condemning  this budding  friendship with evil, Speaker of Texas House of Representatives, Dade Phelan, did not mince words. With a bit of editing, I changed his words to ask, What Would Jesus Do?

“Anti-Semitism, bigotry and Hitler apologists should find no sanctuary in the Republican Party, Christianity.” he said. “We cannot — and must not — tolerate the tacit endorsement of such vile ideologies.”

“There is no excuse to keep tainted funds from an organization that provides a platform for hatemongers, sexual predators, racists and Nazi sympathizers.”, Phelan continued.

What should Christians do?? Maybe hearing James, the brother of our Lord would help:  “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” (James 1:21)

Don’t share your cookies!

~ phroneticchristian ~ 3 Comments

I have three things I’d like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don’t give a shit.  – Tony Campolo

Sometimes, when I’m really bored, I’ll click on the Christian Post for a helping of warmed-over evangelical propaganda. They specialize in gripe features, when they’re not fretting about losing white Christian control over everything.

This CP article over the Christmas holidays really helped explain what the Evangelical Tribe is all about. It involves a church in densely populated urban Seattle that is experiencing a major problem. (It’s a Greek Orthodox church, but the CP commenters piling on here were assumedly evangelicals). The particular area is known as one of Seattle’s most popular nightlife and entertainment districts, and home to a historic gay village. It’s going through the throes of gentrification, where the birthplace of grunge is scaling up to a more expensive grunge. Trip experts rave about loads to do, but warn not to stray from the main drag.

Seattle has become a magnet for the homeless. They are hanging out on street corners and camped out in public parks. Tourists complain the area is overrun with pan-handling drug addicts. The local church in question has the same issue, and parishioners are afraid to attend. They blame the police for doing nothing. “We need help”, the church pleads.

The question is, would WE invite these dead-enders and abused losers to worship with us? No. These folks just wouldn’t fit in with our kind, especially at the pleasant après-worship featuring coffee and sweets. Instead, we’d be dialing 911 and sending them to jail. Like a Baptist church in California, where a homeless man who entered the church looking for assistance was arrested. He had stolen some $2 worth of cookies!  Who is the “we” who really needs help?

Last month, most of us in America endured one of the most frigid, pipe-busting Decembers on record. While the polar vortex winds blew, how many of us driving to our comfy Christmas Eve services, gave any thought to detour past a Wal-Mart or other big box store?. After dark, on any given night, any number of dingy cars and vans are parked in the dark corners of the lot. People live in them. We call them “homeless” people, but they are not. They are un-homed, discarded, hungry and unloved. Go ahead and check for yourself.

Like the church in question, many Christians imagine the world’s problems might be solved if needy people outside our churchly comfort zone would just magically disappear. Commenters to the article tried to paint the church as victim:

  • “Police are so kind to homeless people. Seize their property and then roust them 9 times out of 10.”
  • “If you don’t like rampant crime and homelessness, then don’t vote Democrat.” 
  • “These are not poor……….These are addicted to drugs”
  • “Want to get rid of them?  Go out and start preaching to them all day every day.”
  • “Put these people in prison, and, whilst they are in prison, get them dried out, teach them life skills, and, with any luck, make them productive citizens.”

Can you hear what they’re really saying? Funny, how few of these armchair “experts” saw this as a spiritual problem the American church has disowned. “Are there no prisons?” “Are there no workhouses?” Each year, a Texas church boasting 49,000 members puts on a Christmas extravaganza bigger and better than Broadway. A $60 ticket to see the 1,000 member performance buys angels flying across the ceiling, a choir and live orchestra, a cast of on-stage animals, along with a first act featuring Santa. Duas tantum res anxius optat: Panem et circences. And we don’t have resources to help those in need??? Or is it because we don’t give a shit? When Christians turn our backs to the visibly invisible in our neighborhood, it should shame us to be the truly homeless ones, having souls with “no room at the inn”.

“The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared? – Dietrich Bonhoeffer.

Raise a Toast to Thanksgiving

~ phroneticchristian ~ 1 Comment

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. – 1 Thessalonians 5

We lived in the village of Ellicottville, New York for a number of years,  tucked away in a small corner upstate which is famous for snow accumulations. This week, a ginormous blizzard “of long duration” is destined to hit, leaving some 4 feet of fresh snow.  We’re used to that beginning around Thanksgiving, being snuggled away with a cozy wood fire blazing, watching out the windows as big flakes poured forth from the sky. It was the best time for that holiday, or at least the best time to be home for it. Sadly, some years, we celebrated by ourselves – the roads were impassable for traveling family. But thankful for their presence whenever they could make the snowy trek.

Thanksgiving is my favorite holiday for the year. It expresses my gratefulness to God for all his many good gifts. Even in the years snow blocked us from the rest of civilization, we gave thanks “in all circumstances”.  Thanksgiving is a bittersweet time for me. I love the family-oriented togetherness that culminates at a well-appointed common table. A time of renewal; a time we express love and receive it. But it’s distressing to see the creeping commercialization of Christmas overtake it. Even as the turkey dishes are being cleared, the god of Mammon is seducing us back into the malls, as if Thanksgiving were some annoying interruption to the all-important “ca-ching”. And Americans are more than eager to resume their acquiring, having paused a whole day out of the year to be thankful.

For me, every single day is one for which I feel grateful – and indebted – to a loving God full of grace. For my loving, caring family. For physical well-being. For the protection of a warm house, and food on the table. Its also a day I give back to those not as fortunate in those regards. Like our former housekeeper, Maria. We have committed to “pay forward” many of our blessings onto her struggling family.

For me, commercialization has hollowed-out much of the true joy of Christmas and turned it into a frenzied credit card free-for-all. I look forward to the season of Advent and the Nativity with mixed emotions, seeing so much having been captured by secular culture. There’s not much buying and selling involved in Thanksgiving – a turkey dinner, some seasonal decorations, maybe a vase of flowers. It’s not sexy for marketers. Stores are already fully stocked with Christmas wares. Materialists don’t know how to molest Thanksgiving. They keep pecking away at it, reminding us in football commercials that Black Friday is really the holiday you should pay attention to.

But there is one special day I can raise a toast to the Giver of the feast with my wonderful family to say “I am truly grateful to God for the blessings he’s bestowed”. And for that, I am truly thankful.