Category: Christian America

The Old has Become New

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– 2 Corinthians 5:17

I began this blog 6 years ago, with the byline, “Welcome to a new evangelical blog”.

Well, things change, and so do people—and how they view reality. Truth stays the same; our viewpoints change. To keep it brief, this is no longer an evangelical blog. I have moved away from evangelicalism but not from Jesus. It feels more accurate to say evangelicalism has moved away from Jesus. This isn’t about being against evangelicalism; I’m just done and have moved on.

If you’re interested in exploring the remains of evangelical Christianity, I recommend Diana Butler Bass’ great book, Christianity After Religion.[1] She explains how things fell apart but also shows that Christianity has faced worse challenges in its 2,000-year history and is still here, thanks to the Holy Spirit.

“Sir, we would see Jesus” (John 12:21). That’s the guiding principle for this new direction. Many people believe in some kind of god and want to connect with the divine. But God is a spirit, and it takes a spiritual focus to see Him. Psalm 10 speaks about God being hidden: “Why do you hide yourself in times of trouble?” (v. 1) The Psalmist answers: “In his pride the wicked man does not seek him; in all his thoughts there is no room for God” (v.4). It’s our issue, not His.

God is present. He is not hiding; He is welcoming. While we might not make space for God, His Kingdom has room for everyone who has ever lived. There’s a lot to explore here, and it’s all very exciting. We’ll be developing these ideas moving forward, and I hope you’ll join me on this journey to God!

TGBTG

Stuart Thompson,

Twelfth Week After Pentecost

[1] Diana Butler Bass. Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening. (New York: HarperOne, 2012)

First they came…

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My on-and-off again Christian blog, Under the Rubble, might as well be named Under the Radar. Few people read or follow it – but that’s not my point. The point is, what I write stays written. It’s a record of disruptive thought, sometimes even prophetic. And it is there on the ‘Net forever.

In the back of my mind, I wonder if all the negative things I’ve written about Christian Nationalism will someday come back on me. An old evangelical meme says, “if you were accused of being a Christian, would there be enough evidence to convict you?” In an authoritarian court, my writings would be more than enough to convict me.

Should I be packing my toothbrush? Its very possible; many true believers could be apprehended and incarcerated under another Trump regime. The charge? For not being the right kind of Christian: a fervent Christian Nationalist. Trump – who never steps into a church – speaks of “our religion”. His pardoned flunky, Michael Flynn, claims America has to have “one religion”.  As long-time evangelical, Tim Alberta points out, Christian Nationalism has spread deeply into churches. This is not yet a Bonhoeffer moment, but way too many parishioners have pledged undying loyalty to Donald J. Trump.

It seems the loudest evangelical voices crying “persecution” can’t wait to return the favor. Based on the multi-millionaire tele-grifters and spiritual phonies Trump previously surrounded himself with, its not hard to imagine the religious flotsam a re-empowered Trump would appoint to oversee and purify American religion.  Churches, already riven by sectarianism and political intolerance, will be divided among perpetrators, bystanders, and resisters. And its not looking good for resisters. “They all have to be purged”, Steve Bannon says about those not Christian nationalists.

Looks like I’ll have to be purged then as an enemy of the State – not to mention God. I’m not a flamin’ librul. I don’t have a martyr complex. I’m just a believer clinging to the words of Jesus, no agenda except His, with no creed other than Nicaea. Considering how evangelical Christianity is circling the political drain, I’m just wondering out loud, “where is it headed?”

First they came for the Communists

And I did not speak out

Because I was not a Communist

Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

Then they came for the trade unionists

And I did not speak out

Because I was not a trade unionist

Then they came for the Jews

And I did not speak out

Because I was not a Jew

Then they came for me

And there was no one left

To speak out for me

“You Muslims must die!”

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Six year old Wadea Al-Fayoume was busy playing in his Chicago apartment, when the landlord barged in, raging “you Palestinians don’t deserve to live.” He then proceeded to kill the young boy – stabbing him 26 times. Writing for Religion News Service, Omar Suleiman asked “for what crime did Wadea Al-Fayoume, a 6-year-old in Chicago, die?”  Despite his saying that every Palestinian child is as worthy of a soul as any child around the world, one commenter had the “biblical” answer: “Wow, what do say, Omar, to the Israeli children who were beheaded or burned or kidnapped by your colleagues in Palestine?”

So much hate. So much misguided thinking that more hate will solve it.

At Wadea’s funeral, several Chicago rabbis received permission to stand with the boy’s community as they mourned this loss. “I can’t say that it was simple to be there’, said one. His family and synagogue have relatives suffering in Israel.  They knew some of the 1,300 Israelis killed thus far. “My entire community is in deep pain”.  And yet, there he stood, showing support for another heartbroken family, weeping along with hundreds of Islamic mourners.

“We bear a simple message for our neighbors. You are not alone,” the rabbi said.: Misery, it is said, loves company. It needs the comfort of company. From ones, who in their own hurt, have room in their own hearts bear up others’ pain, too. His was a simple – but risky – gesture born out of shalom. “At the end of the day, we’re all human beings,” he said. “At the end of the day, we have to find a way for our children to live together in peace.”

The killer and the rabbi: Which of the two did what his Father wanted?

N.B.- No Christians were moved to do likewise.

Return of the Christian Super Hawks

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Another war, another letter from Christian war hawk Richard Land. You may recall his 2002 open letter to President Bush stating his “Bible-believing”  scholarly imprimatur – grounded in scriptural authority. Sanctioning unilateral war against Iraq “fell well within the time-honored criteria of just-war theory.” The letter, co-signed by a bevy of right-wing, neo-fundamentalist leaders, granted the Bush government a theological dispensation to inflict divine punishment. “The question is not if God is on our side, but if we are on God’s side,” Richard Land was quoted as saying about the Iraq invasion. “Then, with a wink of the eye, Land added, ‘But I think God is on our side in this one.’”[i] Gott Mit Uns!

But as firstly envisioned within Catholic public theology, Just War was the last resort. Not a shallow checklist before launch; not a divine set of minimums to bless waging it. Evangelical misuse of  Just War theory conceals its double-speak behind lofty philosophical presuppositions.  Influential pastor Jack Hibbs speaks for many evangelicals when he declares it is unchristian to demand that Israel’s response to the attacks from Hamas be “proportional.”  To our shame, we really don’t mean what we say.

Any war becomes entangled in a moral morass once the tit-for-tat shooting starts. By then, its too late to play by Marquess of Queensberry rules. Especially concerning the inevitably targeted civilians and noncombatant casualties.  Even from those whose motives are spiritually clean, where going to war could not possibly have been anything else but pure. As any military commander can tell you, even the best of plans go out the window when combat begins. Truth, as we are often reminded, is the first casualty. Some 500 people died in the October 17th aerial attack that hit al-Ahli Arab Hospital in Gaza City. Each side blames the other. Whether by mistake (like the Mukaradeeb wedding massacre), or deliberately (like My Lai) innocent people are just as dead, whether Just War – or just a war. 

Theologian Walter Wink had this to say: “ Declaring a war ‘just’ is simply a ruse to rid ourselves of guilt… If we have killed, it is a sin, and only God can forgive us, not a propaganda apparatus that declares our dirty wars “just.” In fomenting war and political objectives, Christians have lost our orientation by doing the will of the demonic enemy within ourselves.”  As Walt Kelly’s Pogo says, “We have met the enemy, and he is us”.  

But we are seeking answers to the wrong question. We need to ask how to achieve the shalom of Just Peace, rather than tidying up messes caused by all our presumptive “just” wars. Even King David was barred by God from building the Temple because he “shed so much blood on the earth before Me”. (1 Chronicles 22:8). Despite doing what he thought was the Lord’s will, he was far from sinless in the process. We, proud and rebellious people that we are, often find ourselves in the same need for confession and forgiveness.

Sin. None of us are immune from its deceitful and predictable end in death. Not individuals, not nations – Jesus said there would be wars and rumors of war. But he also blessed the peacemakers. They will be called children of God. (Matthew 5:9). And yet, the naysayers dismiss Just Peace as “simply inappropriate to the realm of political life…  At the risk of oversimplification, their argument is that the condition of perfect peace and justice denoted by the term shalom can be brought about today and through human action”.  

Bible nay-sayers are war-mongers who search for scriptural “nails” on which to hang a war, contradicting what the Bible intends. Christians are those who promote God’s peace.. To become peacemakers, we must begin with ourselves. We are commissioned to teach the nations “to obey everything I have commanded you”. We are to pray “Thy will be done”, not ours. We are commissioned to inject the empires of politics with the new order of shalom inaugurated by the One of Peace.  The power of the Holy Spirit (Acts 1:8) enables us to live out Jesus’ teachings on love and compassion, and achieve what otherwise seems humanly impossible.  

What can poor little me do???? Many individual small ways add up as we live out His mission of love .During my weekly grocery shop this week, my clerk was a displaced Ukrainian.  The woman behind me in line wore a hijab. I made it a point to say I was praying heart-broken prayers for each. Peace, said Mother Theresa, begins with a smile..That’s a start. Shalom begins with you and I:

Let there be peace on earth

And let it begin with me

Let There Be Peace on Earth

The peace that was meant to be

… With God as our Father

Brothers all are we

Let me walk with my brother

In perfect harmony.

… Let peace begin with me

Let this be the moment now.

Pray For The Peace Of Jerusalem

~ phroneticchristian ~ 1 Comment

Let us pray earnestly for the safety and peace for the people of Israel, entreats John Hagee. “I certainly am praying for the people, the Israelis”, declares Franklin Graham. “I’m not praying for their enemies. I pray that God will give them victory over their enemies.”  Sorry, no prayers for the innocent Palestinians caught in the crossfire.

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44). Christians are to be Jesus-centered peacemakers. He commanded us to:

•              Go and be reconciled (Matthew 5:24).

•              To first take the log out of our own eye (Matthew 7:5 NRS).

•              To forgive those who sin against us (Luke 17:3-4).

•              To love our neighbor as ourselves (Matthew 22:39).

•              And to love our enemy (Matthew 5:44).

The ruthless, bloody Hamas incursion is something no Christ follower can condone.  I abhor it, and believe Israel has a right to defend itself, no question. Murderous, and totally immoral , there are no apologia for Hamas’s atrocities. Yet, unquestioning loyalty to Israel – right or wrong – is a defining element of many evangelicals’ religious and political identities. I happen to fall on the more irenic side. Contrary to John Hagee, I don’t think the attack was entirely unprovoked. “Therefore, this must be said once again—we told you so. Ongoing oppression and injustice explode at unexpected times and places”, writes Amira Hass in Haaretz.

“Oceania has always been at war with Eastasia. Since the beginning of your life, since the beginning of the Party, since the beginning of history, the war has continued without a break, always the same war”, as Orwell famously wrote.  It’s not as if the Palestinians are not the only “bad guys” here. Peace negotiations have repeatedly come and gone – high points full of hope: including Camp David, Oslo, Annapolis. At the end of the day, neither side trusted the other to carry through. There were no “winners”.  Each is a recalcitrant loser who will not concede defeat. “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace”. (Jeremiah 6:14).

October 7th already represents the bloodiest day for Jews since the Holocaust. Revenge is on the mind of Israel now. “The brutality of the surprise attack unites Israel around one goal: Crush Hamas”, reads a typical headline. “Every member of Hamas is a dead man,” Netanyahu said. Now is not the time cooler heads will prevail, where the blood lust of revenge easily outweigh sensibility and moral proportionality. It’s an emotional battle cry globally in conflicts that lead to horrific pain and desolation. “We are not going to stop until we capture the last remaining terrorist (gang member),” says the Salvadoran President of his country’s turmoil. Think of the sieges of Bakhmut and Sarajevo. And Vietnam: “We have to destroy the village to save it”.

Gaza’s situation was already dire before Hamas’s assault. And with Gaza now under siege, the Israeli energy minister has stated that no “electrical switch will be turned on, no water hydrant will be opened and no fuel truck will enter” until all hostages were freed. The Gazan population of 2 million has no food, no water, no electricity, no medical care, no shelter. Winter is coming – but no humanitarian help. Megapastor Robert Jeffress helpfully suggests that the biblical response (echoing word-for word Gen. Curt Lemay’s famous threat to North Vietnam)  is to bomb Hamas back into the stone age.. The collective punishment is only starting, with Israel planning a full scale ground invasion. Sitting ducks, Gazans have nowhere to escape, nowhere to live. The demographics of Gaza disclose that 65% of the population is under 25 years of age. There are almost 200,000 males in the 15–24 bracket. I worry about the life expectancy of innocent young men in that most vulnerable category.  And the children (on both sides). Especiallly Arab Christians, given Hamas perfidy in using innocents as human shields.

Shortly after the Bosnian war, I worked in international development. One inflection point involved the city of Mostar. On  side live the Muslims, the other is Catholic. It is split down the middle by the Neretva river, which for ages had been the city sewer. An international agency proposed a new waste treatment facility.  The quarrelling parties insisted there must be one for each side. They walked away without agreement. There was so much hate they didn’t want even their shit to mix. Another poignant story I overheard in Bosnia: God appeared to a one-eyed Serb, offering to grant him one wish. The condition was, that God would grant his Muslim enemy a double portion. The man thought about it a while, and then said, “take my other eye out”. Religio-ethnic conflict is the most difficult to resolve; intractable because it is holy. Each party is adamant that God is on their side. Both would prefer harming themselves than allow a blessing to their enemy.

What should Christians do? We must do what Jesus did. Christians need to be walking in Jesus’ sandals, and align our loves with the divine love. Jesus himself is our peace (Ephesians 2:13-14). That commits us to put aside war-mongering over against peacemaking in Jesus’ name. We should uphold the sanctity of all human life.- both Israeli and Palestinian – as bearers of God’s image, . “Accepting compassion and offering aid to the Palestinians in Gaza is morally imperative.” I like how Ilhan Omer put it: “Peace and justice will not come from the barrel of a gun. And that targeting an entire civilian population will only sow more discord and perpetuate the cycle of violence. The political solution to this horror, as ever, is a negotiated peace—with Israelis and Palestinians enjoying equal rights and security guarantees.” Otherwise, we surrender Christian morality to right-wing theocratic thugs like Pastor Greg Locke, who calls for Israel to “make the Gaza Strip a parking lot”.

The average Christian’s helplessness to alter these circumstances should breed a deeper sense of dependence on God to intervene. We need prayers of repentance and supplication. Our prayers should “extend beyond the immediate cessation of hostilities to encompass a broader and more enduring aspiration that both Israelis and Palestinians may come to embrace Christ as their Lord and Savior.” That all will “know that this man really is the Savior of the world”. (John 4:42).

“Indicative Of Moral Rot Festering Far Too Long”

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A fresh imbroglio within the Texas GOP made national news, where political bosses – all self-identified Christians – met at with infamous Nazi and Holocaust denier, Nick Fuentes.  The strategy meeting, which lasted some 6 hours, was held at the offices of a consulting firm that has fronted millions of dollars for right-wing candidates. According  to Texas Tribune reporting, “Fuentes has celebrated a growing wave of hatred and violence that he hopes will get ‘uglier and a lot worse’ for Jews and others he deems inferior.

In condemning  this budding  friendship with evil, Speaker of Texas House of Representatives, Dade Phelan, did not mince words. With a bit of editing, I changed his words to ask, What Would Jesus Do?

“Anti-Semitism, bigotry and Hitler apologists should find no sanctuary in the Republican Party, Christianity.” he said. “We cannot — and must not — tolerate the tacit endorsement of such vile ideologies.”

“There is no excuse to keep tainted funds from an organization that provides a platform for hatemongers, sexual predators, racists and Nazi sympathizers.”, Phelan continued.

What should Christians do?? Maybe hearing James, the brother of our Lord would help:  “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” (James 1:21)

Don’t share your cookies!

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I have three things I’d like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don’t give a shit.  – Tony Campolo

Sometimes, when I’m really bored, I’ll click on the Christian Post for a helping of warmed-over evangelical propaganda. They specialize in gripe features, when they’re not fretting about losing white Christian control over everything.

This CP article over the Christmas holidays really helped explain what the Evangelical Tribe is all about. It involves a church in densely populated urban Seattle that is experiencing a major problem. (It’s a Greek Orthodox church, but the CP commenters piling on here were assumedly evangelicals). The particular area is known as one of Seattle’s most popular nightlife and entertainment districts, and home to a historic gay village. It’s going through the throes of gentrification, where the birthplace of grunge is scaling up to a more expensive grunge. Trip experts rave about loads to do, but warn not to stray from the main drag.

Seattle has become a magnet for the homeless. They are hanging out on street corners and camped out in public parks. Tourists complain the area is overrun with pan-handling drug addicts. The local church in question has the same issue, and parishioners are afraid to attend. They blame the police for doing nothing. “We need help”, the church pleads.

The question is, would WE invite these dead-enders and abused losers to worship with us? No. These folks just wouldn’t fit in with our kind, especially at the pleasant après-worship featuring coffee and sweets. Instead, we’d be dialing 911 and sending them to jail. Like a Baptist church in California, where a homeless man who entered the church looking for assistance was arrested. He had stolen some $2 worth of cookies!  Who is the “we” who really needs help?

Last month, most of us in America endured one of the most frigid, pipe-busting Decembers on record. While the polar vortex winds blew, how many of us driving to our comfy Christmas Eve services, gave any thought to detour past a Wal-Mart or other big box store?. After dark, on any given night, any number of dingy cars and vans are parked in the dark corners of the lot. People live in them. We call them “homeless” people, but they are not. They are un-homed, discarded, hungry and unloved. Go ahead and check for yourself.

Like the church in question, many Christians imagine the world’s problems might be solved if needy people outside our churchly comfort zone would just magically disappear. Commenters to the article tried to paint the church as victim:

  • “Police are so kind to homeless people. Seize their property and then roust them 9 times out of 10.”
  • “If you don’t like rampant crime and homelessness, then don’t vote Democrat.” 
  • “These are not poor……….These are addicted to drugs”
  • “Want to get rid of them?  Go out and start preaching to them all day every day.”
  • “Put these people in prison, and, whilst they are in prison, get them dried out, teach them life skills, and, with any luck, make them productive citizens.”

Can you hear what they’re really saying? Funny, how few of these armchair “experts” saw this as a spiritual problem the American church has disowned. “Are there no prisons?” “Are there no workhouses?” Each year, a Texas church boasting 49,000 members puts on a Christmas extravaganza bigger and better than Broadway. A $60 ticket to see the 1,000 member performance buys angels flying across the ceiling, a choir and live orchestra, a cast of on-stage animals, along with a first act featuring Santa. Duas tantum res anxius optat: Panem et circences. And we don’t have resources to help those in need??? Or is it because we don’t give a shit? When Christians turn our backs to the visibly invisible in our neighborhood, it should shame us to be the truly homeless ones, having souls with “no room at the inn”.

“The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared? – Dietrich Bonhoeffer.

Raise a Toast to Thanksgiving

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Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. – 1 Thessalonians 5

We lived in the village of Ellicottville, New York for a number of years,  tucked away in a small corner upstate which is famous for snow accumulations. This week, a ginormous blizzard “of long duration” is destined to hit, leaving some 4 feet of fresh snow.  We’re used to that beginning around Thanksgiving, being snuggled away with a cozy wood fire blazing, watching out the windows as big flakes poured forth from the sky. It was the best time for that holiday, or at least the best time to be home for it. Sadly, some years, we celebrated by ourselves – the roads were impassable for traveling family. But thankful for their presence whenever they could make the snowy trek.

Thanksgiving is my favorite holiday for the year. It expresses my gratefulness to God for all his many good gifts. Even in the years snow blocked us from the rest of civilization, we gave thanks “in all circumstances”.  Thanksgiving is a bittersweet time for me. I love the family-oriented togetherness that culminates at a well-appointed common table. A time of renewal; a time we express love and receive it. But it’s distressing to see the creeping commercialization of Christmas overtake it. Even as the turkey dishes are being cleared, the god of Mammon is seducing us back into the malls, as if Thanksgiving were some annoying interruption to the all-important “ca-ching”. And Americans are more than eager to resume their acquiring, having paused a whole day out of the year to be thankful.

For me, every single day is one for which I feel grateful – and indebted – to a loving God full of grace. For my loving, caring family. For physical well-being. For the protection of a warm house, and food on the table. Its also a day I give back to those not as fortunate in those regards. Like our former housekeeper, Maria. We have committed to “pay forward” many of our blessings onto her struggling family.

For me, commercialization has hollowed-out much of the true joy of Christmas and turned it into a frenzied credit card free-for-all. I look forward to the season of Advent and the Nativity with mixed emotions, seeing so much having been captured by secular culture. There’s not much buying and selling involved in Thanksgiving – a turkey dinner, some seasonal decorations, maybe a vase of flowers. It’s not sexy for marketers. Stores are already fully stocked with Christmas wares. Materialists don’t know how to molest Thanksgiving. They keep pecking away at it, reminding us in football commercials that Black Friday is really the holiday you should pay attention to.

But there is one special day I can raise a toast to the Giver of the feast with my wonderful family to say “I am truly grateful to God for the blessings he’s bestowed”. And for that, I am truly thankful.

Credo… Credimus

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But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  1 John 1:7

 “I believe… We believe…” Modern English language is densely rich, but one shortcoming rests in addressing a whole bunch of people.  We have no linguistic way of differentiating singular and plural “you”.  It wasn’t always this way. In English at the time of the King James Bible, “ye” was the second person plural pronoun (i.e.- not the performer previously known as Kanye West). As in, “prepare ye the way of the Lord”. To make that distinction today, English speakers need to resort to awkward work-rounds like “y’all” or “you guys”.

I’m not trying to inflict a grammar lesson; this linguistic deficit affects how we interpret the Bible and our approach to faith.  The majority of St. Paul’s epistles, for example, were addressed to congregations, to be communally received. We can easily misread passages where Koiné Greek expresses the collective you. Especially given our hyper-individualized evangelicalism, which embeds the assumption that the Apostle’s instructions were addressed to “Me”, “Mine”, or “I” rather than as pluralized instruction to a community.

The collapse of American community has been recounted in Robert Putnam’s “Bowling Alone”.  The disconnectedness of our society influences how evangelicals relate to one another. Or, to be more precise, how they don’t. The message of the gospel becomes a message “for me” personally. This branding of the idealized modern American Christian begins as the sale is closed, typified by the “I have decided to follow Jesus” style of proselytizing popularized by Billy Graham in his mass crusades. My religion is exclusively between me personally and Jesus.

Asking Jesus into your heart – just say the magic words, and now you’re totally free in Christ. What more is needed after that? The problem with retail grace is that Jesus did not say go and make Christians, but disciples who were to be baptized and taught. The magic words spoken in a crusade do a great job answering what I need to be saved from; what I am being saved to – not so much. John Stott comments: “We tend to proclaim individual salvation without moving on to the saved community.” Jesus didn’t tell people to accept him, but to follow him. And that needs to happen within the loving arms of a body of believers, whose practices embody the biblical story.

When Paul the Apostle speaks to the Galatian church about growing “… until Christ is formed in you” (Galatians 4:19), he wasn’t talking about weekly meet-ups for religious consumers, or feeding the fast food aggregate of “I”s. He meant a new identity lived out in community. It is where Christians (“we”, “us together”, “among”, “in common”…) put into practice the habits to live Christianly, to encourage each other in godliness, and invoke mutual obligations of care and concern. Worship is connection; brought together with God and each other. Bonhoeffer describes this in Life Together (Gemeinsames Leben). Other cultures have excellent words for this concept English can only vaguely approximate, like the Russian word Sobornost (Собо́рность) or the Greek Koinonia (κοινωνία).

Now, worshipping apart from the evangelical tradition, I’ve begun to think in terms of corporate spirituality, gaining a fuller perspective on life together. In worship we pray, “Our Father in heaven…”  We also profess our faith publically with the Nicene Creed, starting with “We believe (pisteuomen) in one God …” The “we” of the Creed’s opening statement is not only a recitation of doctrinal unity, it also implies obligation and responsibility to one’s neighbor. What is true for me applies to each member of my family of faith, standing together as the church.

Some time ago, the military came up with a recruiting slogan, “An Army of One”. “If you want to be an ‘Army of One’”, one critic noted, “you probably want to join the Hell’s Angels, not the U.S. Army.”  The same can be said for Christianity, where there is no single-person church. The plural use in Nicaea dates back to the early church, and given the post-modern primacy of the individual and its jettisoning of common identities, is especially relevant today for the self-centered “my faith” in isolation from the church, versus the allness of  “our faith” as corporate witness to the Living Word, re-enacting his presence among us in water, bread and wine, and being the vehicle through which the Holy Spirit moves.

We believe!

Freedom Or Religion

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Former Vice President Mike Pence thinks religion means freedom. He claims that First Amendment rights do not protect Americans from having other people’s faiths forced upon them. “It’s nothing the American founders ever thought of”.  Evidently, he is not a scholar of Jefferson, who penned that “all men shall be free to profess, and by argument to maintain, their opinions in matters of religion”. The Constitution doesn’t mention any Supreme being; neither does the National Anthem.

An oft-repeated meme from Vietnam War days says, “We have to destroy the village in order to save it”. Putin likes the sound of that blessed violence – and the sound of his missiles bombing Ukraine, “dehousing” the civilian population back into the stone age. Serious indicators point to Russia preparing for total war – even going nuclear. Despite battlefield losses and chaos, retreat might be possible from worldly things, it’s impossible to retreat “from faith”.

And Putin has set himself up as Holy Russia’s defender of Christian morality. He has the military wherewithal to impose his will – and the anointing of God – to wage a holy “special military operation” against the Ukrainian forces of evil. And the Russians face the children of the Devil, who must be “de-Satanized”. According to Russian propaganda, there are no civilians there, just demons. And when we make others into devils, as C.S. Lewis said, this is “the first step in a process which, if followed to the end, will make us into devils”.

“We aren’t coming to kill you, but to convince you,” the “People’s Governor” of Donetsk threatened. “But if you don’t want to be convinced, we’ll kill you. We’ll kill as many as we have to: 1 million, 5 million, or exterminate all of you.” This religion has an ominous Old Testament ring to it. “So go now and strike down the Amalekites. Destroy everything that they have. Don’t spare them. Put them to death—man, woman, child, infant, ox, sheep, camel, and donkey alike.”(1 Samuel 15:3) Speaking on camouflaged piety, Reza Aslan notes that “a cosmic war transforms those who should be considered butchers and thugs into soldiers sanctioned by God”. Russian state media has suggested Ukrainian children should be drowned or burned, women deserve to be raped by Russian soldiers, and anyone who resists should be shot. What a moral difference religion makes!

Regrettably, we see the logical conclusion being played out in evangelical life. Those with whom we disagree are not just wrong, they are evil. Amidst the slaughter, Kremlin mouthpiece Tucker Carlson barfs out that Democrats hate Russia for being Christians. In rebuttal, we point to the some 400 Ukrainian Baptist churches having been wiped out. “It’s not just buildings that have been destroyed”, a Baptist pastor says, “but church leadership and congregations have been broken down”.  In persecuting any believer not under Moscow’s thumb, Putin is converting by bayonet. And American evangelicals echo Putin’s words: “We reserve the right to react and do everything to protect human rights, including the freedom of worship.” The “religious freedom” sought by Franklin Graham and his ilk entails the same Orwellian  formula to “force others to be free.” The evangelical war-god prefers using the same politics and combat methods as Satan: murder, destruction and domination. Pin the tail on the real Satan.

Having seen Putin carrying Russia’s divine mission to fruition, one can only dread what lessons-learned Christian Nationalists here are cooking up to impose when they get the chance. Mike Flynn, has-been Army general (pledged to support the Constitution) is now an evangelist touting Christian Nationalism. (Questioned whether he believed in the peaceful transition of power, Flynn took the Fifth). He alleges America needs “one religion under God”. If America is to be a Christian nation exclusively ruled by Christians, then who will be its Supreme Leader? Pick your thousand-watt celebrity of weirdness: Franklin Graham? Paula Cain? Sean “Guitar Jesus” Feucht?  “It’s time for the Church to rise up with one voice and tell our government leaders and the rulers of big tech that we refuse to be silenced”, Feucht sing-preaches.

But evangelicalism has never been “one religion”. It is polymorphic, with some 200 major denominations in the United States. Likewise, it is polycephalous. There is no Patriarch Kirill, no Pope, no Ayatollah, and no one “owns” the movement. Evangelicals agree on one Truth, but divergent secondary doctrines are equally valid small-T “truths”. Far from being a monolithic beast, its organic complex retains traditional tensions among different religious constituencies. Individual Results May Vary. And these religious play-actors setting themselves up as defenders of traditional morality are not even Christian but Christian-like bastards, “fusing deranged political ideas with a mangled version of the Christian faith”.

This is not Cookie Monster’s game, One Of These Is Not Like The Other. The Russians are missionaries just a bit farther along in their Christian Domination quest. Now if a heavyweight like Mike Pence – together with a religion-coddling Supreme Court – is now singing the Christian Nationalist blues, there is little hope for true freedom (religious or not) in Americans’ near future. If history is any judge, when the “Righteous” run out of enemies to kill, they’ll start devouring each other.

“Hitlers come and go”, a quote of Stalin reads. “But the German people and the German state remain”. The dictator of a Communist country that devoured itself sounded almost eschatalogical. The same aphorism could be applied to Russia or the United States. The house that has been evangelicalism is empty today. The spiritual weather forecast looks grim. But as my blog header announces, our perpetual ruins will be rebuilt; you will reestablish the ancient foundations.. God will protect his church. Even if a “Christian” sword demands Freedom Or Religion.