Let us pray earnestly for the safety and peace for the people of Israel, entreats John Hagee. “I certainly am praying for the people, the Israelis”, declares Franklin Graham. “I’m not praying for their enemies. I pray that God will give them victory over their enemies.” Sorry, no prayers for the innocent Palestinians caught in the crossfire.
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:44). Christians are to be Jesus-centered peacemakers. He commanded us to:
• Go and be reconciled (Matthew 5:24).
• To first take the log out of our own eye (Matthew 7:5 NRS).
• To forgive those who sin against us (Luke 17:3-4).
• To love our neighbor as ourselves (Matthew 22:39).
• And to love our enemy (Matthew 5:44).
The ruthless, bloody Hamas incursion is something no Christ follower can condone. I abhor it, and believe Israel has a right to defend itself, no question. Murderous, and totally immoral , there are no apologia for Hamas’s atrocities. Yet, unquestioning loyalty to Israel – right or wrong – is a defining element of many evangelicals’ religious and political identities. I happen to fall on the more irenic side. Contrary to John Hagee, I don’t think the attack was entirely unprovoked. “Therefore, this must be said once again—we told you so. Ongoing oppression and injustice explode at unexpected times and places”, writes Amira Hass in Haaretz.
“Oceania has always been at war with Eastasia. Since the beginning of your life, since the beginning of the Party, since the beginning of history, the war has continued without a break, always the same war”, as Orwell famously wrote. It’s not as if the Palestinians are not the only “bad guys” here. Peace negotiations have repeatedly come and gone – high points full of hope: including Camp David, Oslo, Annapolis. At the end of the day, neither side trusted the other to carry through. There were no “winners”. Each is a recalcitrant loser who will not concede defeat. “They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace”. (Jeremiah 6:14).
October 7th already represents the bloodiest day for Jews since the Holocaust. Revenge is on the mind of Israel now. “The brutality of the surprise attack unites Israel around one goal: Crush Hamas”, reads a typical headline. “Every member of Hamas is a dead man,” Netanyahu said. Now is not the time cooler heads will prevail, where the blood lust of revenge easily outweigh sensibility and moral proportionality. It’s an emotional battle cry globally in conflicts that lead to horrific pain and desolation. “We are not going to stop until we capture the last remaining terrorist (gang member),” says the Salvadoran President of his country’s turmoil. Think of the sieges of Bakhmut and Sarajevo. And Vietnam: “We have to destroy the village to save it”.
Gaza’s situation was already dire before Hamas’s assault. And with Gaza now under siege, the Israeli energy minister has stated that no “electrical switch will be turned on, no water hydrant will be opened and no fuel truck will enter” until all hostages were freed. The Gazan population of 2 million has no food, no water, no electricity, no medical care, no shelter. Winter is coming – but no humanitarian help. Megapastor Robert Jeffress helpfully suggests that the biblical response (echoing word-for word Gen. Curt Lemay’s famous threat to North Vietnam) is to bomb Hamas back into the stone age.. The collective punishment is only starting, with Israel planning a full scale ground invasion. Sitting ducks, Gazans have nowhere to escape, nowhere to live. The demographics of Gaza disclose that 65% of the population is under 25 years of age. There are almost 200,000 males in the 15–24 bracket. I worry about the life expectancy of innocent young men in that most vulnerable category. And the children (on both sides). Especiallly Arab Christians, given Hamas perfidy in using innocents as human shields.
Shortly after the Bosnian war, I worked in international development. One inflection point involved the city of Mostar. On side live the Muslims, the other is Catholic. It is split down the middle by the Neretva river, which for ages had been the city sewer. An international agency proposed a new waste treatment facility. The quarrelling parties insisted there must be one for each side. They walked away without agreement. There was so much hate they didn’t want even their shit to mix. Another poignant story I overheard in Bosnia: God appeared to a one-eyed Serb, offering to grant him one wish. The condition was, that God would grant his Muslim enemy a double portion. The man thought about it a while, and then said, “take my other eye out”. Religio-ethnic conflict is the most difficult to resolve; intractable because it is holy. Each party is adamant that God is on their side. Both would prefer harming themselves than allow a blessing to their enemy.
What should Christians do? We must do what Jesus did. Christians need to be walking in Jesus’ sandals, and align our loves with the divine love. Jesus himself is our peace (Ephesians 2:13-14). That commits us to put aside war-mongering over against peacemaking in Jesus’ name. We should uphold the sanctity of all human life.- both Israeli and Palestinian – as bearers of God’s image, . “Accepting compassion and offering aid to the Palestinians in Gaza is morally imperative.” I like how Ilhan Omer put it: “Peace and justice will not come from the barrel of a gun. And that targeting an entire civilian population will only sow more discord and perpetuate the cycle of violence. The political solution to this horror, as ever, is a negotiated peace—with Israelis and Palestinians enjoying equal rights and security guarantees.” Otherwise, we surrender Christian morality to right-wing theocratic thugs like Pastor Greg Locke, who calls for Israel to “make the Gaza Strip a parking lot”.
The average Christian’s helplessness to alter these circumstances should breed a deeper sense of dependence on God to intervene. We need prayers of repentance and supplication. Our prayers should “extend beyond the immediate cessation of hostilities to encompass a broader and more enduring aspiration that both Israelis and Palestinians may come to embrace Christ as their Lord and Savior.” That all will “know that this man really is the Savior of the world”. (John 4:42).
